lump, as ye are unleavened. For even Christ our passover is sacrificed
1Co 5:8 Therefore let us keep the feast, not with old leaven, neither
with the leaven of malice and wickedness; but with the unleavened
bread of sincerity and truth.
Mat 12:1 At that time Jesus went on the sabbath day through the corn;
and his disciples were an hungred, and began to pluck the ears of
corn, and to eat.
Mat 12:2 But when the Pharisees saw it, they said unto him, Behold,
thy disciples do that which is not lawful to do upon the sabbath day.
Mat 12:3 But he said unto them, Have ye not read what David did, when
he was an hungred, and they that were with him;
Mat 12:4 How he entered into the house of God, and did eat the
shewbread, which was not lawful for him to eat, neither for them which
were with him, but only for the priests?
Mat 12:5 Or have ye not read in the law, how that on the sabbath days
the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is one greater than
Mat 12:7 But if ye had known what this meaneth, I will have mercy,
and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 For the Son of man is Lord even of the sabbath day.
Mat 12:9 And when he was departed thence, he went into their synagogue:
Mat 12:10 And, behold, there was a man which had his hand withered.
And they asked him, saying, Is it lawful to heal on the sabbath days?
that they might accuse him.
Mat 12:11 And he said unto them, What man shall there be among you,
that shall have one sheep, and if it fall into a pit on the sabbath
day, will he not lay hold on it, and lift it out?
Mat 12:12 How much then is a man better than a sheep? Wherefore it is
lawful to do well on the sabbath days.
Mat 12:13 Then saith he to the man, Stretch forth thine hand. And he
stretched it forth; and it was restored whole, like as the other.
Compare Mark 2:23-3:4; Luke 6:1-9
Luk 13:10 And he was teaching in one of the synagogues on the sabbath.
Luk 13:11 And, behold, there was a woman which had a spirit of
infirmity eighteen years, and was bowed together, and could in no wise
lift up herself.
Luk 13:12 And when Jesus saw her, he called her to him, and said unto
her, Woman, thou art loosed from thine infirmity.
Luk 13:13 And he laid his hands on her: and immediately she was made
straight, and glorified God.
Luk 13:14 And the ruler of the synagogue answered with indignation,
because that Jesus had healed on the sabbath day, and said unto the
people, There are six days in which men ought to work: in them
therefore come and be healed, and not on the sabbath day.
Luk 13:15 The Lord then answered him, and said, Thou hypocrite, doth
not each one of you on the sabbath loose his ox or his ass from the
stall, and lead him away to watering?
Luk 13:16 And ought not this woman, being a daughter of Abraham, whom
Satan hath bound, lo, these eighteen years, be loosed from this bond
on the sabbath day?
Luk 13:17 And when he had said these things, all his adversaries were
ashamed: and all the people rejoiced for all the glorious things that
were done by him.
Luk 14:1 And it came to pass, as he went into the house of one of the
chief Pharisees to eat bread on the sabbath day, that they watched him.
Luk 14:2 And, behold, there was a certain man before him which had
Luk 14:3 And Jesus answering spake unto the lawyers and Pharisees,
saying, Is it lawful to heal on the sabbath day?
Luk 14:4 And they held their peace. And he took him, and healed him,
and let him go;
Luk 14:5 And answered them, saying, Which of you shall have an ass or
an ox fallen into a pit, and will not straightway pull him out on the
Luk 14:6 And they could not answer him again to these things.
Luk 14:7 And he put forth a parable to those which were bidden, when
he marked how they chose out the chief rooms; saying unto them,
Luk 14:8 When thou art bidden of any man to a wedding, sit not down
in the highest room; lest a more honourable man than thou be bidden of
Luk 14:9 And he that bade thee and him come and say to thee, Give
this man place; and thou begin with shame to take the lowest room.
Luk 14:10 But when thou art bidden, go and sit down in the lowest
room; that when he that bade thee cometh, he may say unto thee,
Friend, go up higher: then shalt thou have worship in the presence of
them that sit at meat with thee.
Luk 14:11 For whosoever exalteth himself shall be abased; and he that
humbleth himself shall be exalted.
Luk 14:12 Then said he also to him that bade him, When thou makest a
dinner or a supper, call not thy friends, nor thy brethren, neither
thy kinsmen, nor thy rich neighbours; lest they also bid thee again,
and a recompence be made thee.
Luk 14:13 But when thou makest a feast, call the poor, the maimed,
the lame, the blind:
Luk 14:14 And thou shalt be blessed; for they cannot recompense thee:
for thou shalt be recompensed at the resurrection of the just.
Joh 5:1 After this there was a feast of the Jews; and Jesus went up
Joh 5:2 Now there is at Jerusalem by the sheep market a pool, which
is called in the Hebrew tongue Bethesda, having five porches.
Joh 5:3 In these lay a great multitude of impotent folk, of blind,
halt, withered, waiting for the moving of the water.
Joh 5:4 For an angel went down at a certain season into the pool, and
troubled the water: whosoever then first after the troubling of the
water stepped in was made whole of whatsoever disease he had.
Joh 5:5 And a certain man was there, which had an infirmity thirty
and eight years.
Joh 5:6 When Jesus saw him lie, and knew that he had been now a long
time in that case, he saith unto him, Wilt thou be made whole?
Joh 5:7 The impotent man answered him, Sir, I have no man, when the
water is troubled, to put me into the pool: but while I am coming,
another steppeth down before me.
Joh 5:8 Jesus saith unto him, Rise, take up thy bed, and walk.
Joh 5:9 And immediately the man was made whole, and took up his bed,
and walked: and on the same day was the sabbath.
Joh 5:10 The Jews therefore said unto him that was cured, It is the
sabbath day: it is not lawful for thee to carry thy bed.
Joh 5:11 He answered them, He that made me whole, the same said unto
me, Take up thy bed, and walk.
Joh 5:12 Then asked they him, What man is that which said unto thee,
Take up thy bed, and walk?
Joh 5:13 And he that was healed wist not who it was: for Jesus had
conveyed himself away, a multitude being in that place.
Joh 5:14 Afterward Jesus findeth him in the temple, and said unto
him, Behold, thou art made whole: sin no more, lest a worse thing come
Joh 5:15 The man departed, and told the Jews that it was Jesus, which
had made him whole.
Joh 5:16 And therefore did the Jews persecute Jesus, and sought to
slay him, because he had done these things on the sabbath day.
Joh 5:17 But Jesus answered them, My Father worketh hitherto, and I
Joh 5:18 Therefore the Jews sought the more to kill him, because he
not only had broken the sabbath, but said also that God was his
Father, making himself equal with God.
Joh 5:19 Then answered Jesus and said unto them, Verily, verily, I
say unto you, The Son can do nothing of himself, but what he seeth the
Father do: for what things soever he doeth, these also doeth the Son
Joh 5:20 For the Father loveth the Son, and sheweth him all things
that himself doeth: and he will shew him greater works than these,
that ye may marvel.
Joh 5:21 For as the Father raiseth up the dead, and quickeneth them;
even so the Son quickeneth whom he will.
Joh 5:22 For the Father judgeth no man, but hath committed all
judgment unto the Son:
Joh 5:23 That all men should honour the Son, even as they honour the
Father. He that honoureth not the Son honoureth not the Father which
hath sent him.
Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and
believeth on him that sent me, hath everlasting life, and shall not
come into condemnation; but is passed from death unto life.
Joh 5:25 Verily, verily, I say unto you, The hour is coming, and now
is, when the dead shall hear the voice of the Son of God: and they
that hear shall live.
Joh 5:26 For as the Father hath life in himself; so hath he given to
the Son to have life in himself;
Joh 5:27 And hath given him authority to execute judgment also,
because he is the Son of man.
Joh 5:28 Marvel not at this: for the hour is coming, in the which all
that are in the graves shall hear his voice,
Joh 5:29 And shall come forth; they that have done good, unto the
resurrection of life; and they that have done evil, unto the
resurrection of damnation.
Joh 7:22 Moses therefore gave unto you circumcision; (not because it
is of Moses, but of the fathers;) and ye on the sabbath day circumcise
Joh 7:23 If a man on the sabbath day receive circumcision, that the
law of Moses should not be broken; are ye angry at me, because I have
made a man every whit whole on the sabbath day?
Joh 7:24 Judge not according to the appearance, but judge righteous
Joh 9:14 And it was the sabbath day when Jesus made the clay, and
opened his eyes.
Joh 9:15 Then again the Pharisees also asked him how he had received
his sight. He said unto them, He put clay upon mine eyes, and I
washed, and do see.
Joh 9:16 Therefore said some of the Pharisees, This man is not of
God, because he keepeth not the sabbath day. Others said, How can a
man that is a sinner do such miracles? And there was a division among
Joh 9:17 They say unto the blind man again, What sayest thou of him,
that he hath opened thine eyes? He said, He is a prophet.
Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I
will give you rest.
Mat 11:29 Take my yoke upon you, and learn of me; for I am meek and
lowly in heart: and ye shall find rest unto your souls.
Mat 11:30 For my yoke is easy, and my burden is light.
Heb 3:8 Harden not your hearts, as in the provocation, in the day of
temptation in the wilderness:
Heb 3:9 When your fathers tempted me, proved me, and saw my works
Heb 3:10 Wherefore I was grieved with that generation, and said, They
do alway err in their heart; and they have not known my ways.
Heb 3:11 So I sware in my wrath, They shall not enter into my rest.)
Heb 3:12 Take heed, brethren, lest there be in any of you an evil
heart of unbelief, in departing from the living God.
Heb 3:13 But exhort one another daily, while it is called To day;
lest any of you be hardened through the deceitfulness of sin.
Heb 3:14 For we are made partakers of Christ, if we hold the
beginning of our confidence stedfast unto the end;
Heb 3:15 While it is said, To day if ye will hear his voice, harden
not your hearts, as in the provocation.
Heb 3:16 For some, when they had heard, did provoke: howbeit not all
that came out of Egypt by Moses.
Heb 3:17 But with whom was he grieved forty years? was it not with
them that had sinned, whose carcases fell in the wilderness?
Heb 3:18 And to whom sware he that they should not enter into his
rest, but to them that believed not?
Heb 3:19 So we see that they could not enter in because of unbelief.
Heb 4:1 Let us therefore fear, lest, a promise being left us of
entering into his rest, any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them:
but the word preached did not profit them, not being mixed with faith
in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As
I have sworn in my wrath, if they shall enter into my rest: although
the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein,
and they to whom it was first preached entered not in because of
Heb 4:7 Again, he limiteth a certain day, saying in David, To day,
after so long a time; as it is said, To day if ye will hear his voice,
harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward
have spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased
from his own works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any
man fall after the same example of unbelief.